straight man (supporting role in comic dialogue 對口相聲|对口相声[dui4kou3 xiang4sheng1]) / (of a straight man) to react with exasperation to the silliness of the funny man 逗哏[dou4gen2]
the rich man cannot be benevolent (idiom, from Mencius). It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven (Matthew 19:24).
the benevolent man cannot be rich (idiom, from Mencius). It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven (Matthew 19:24).
lit. when a man achieves the Dao, his poultry and dogs rise to Heaven (idiom) / fig. to ride on sb else's success / Once one man gets a government position, all his cronies get in too / Once sb has cracked the problem, every Tom, Dick and Harry can do it
the benevolent man cannot be rich and vice versa (idiom, from Mencius). It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven (Matthew 19:24).
(neologism c. 2009) wife of a gay man (the man may marry to conform with social expectations, and the woman often enters the marriage not knowing he is gay)
lit. the boot hits the floor (idiom) / fig. a much-anticipated, impactful development has finally occurred (an allusion to a joke from the 1950s in which a young man would take off a boot and throw it onto the floor, waking the old man sleeping downstairs who could then not get back to sleep until he had heard the second boot hit the floor)
the four social bonds: propriety, justice, integrity and honor / see 禮義廉恥|礼义廉耻[li3 yi4 lian2 chi3] / the four directions / the four limbs (Chinese medicine) / four-dimensional
to lift sth up / to elevate sb / to honor sb (with compliments, gifts, promotions etc) / to show great regard / to speak highly / Taiwan pr. [tai2 ju3]
the five cardinal virtues in traditional Chinese ethics: benevolence 仁[ren2], justice 義|义[yi4], propriety 禮|礼[li3], wisdom 智[zhi4] and honor 信[xin4] / alternative term for 五倫|五伦[wu3lun2], the five cardinal relationships / alternative term for 五行[wu3xing2], the five elements
Jie Zhitui (7th century BC), legendary selfless subject of Duke Wen of Jin 晉文公|晋文公[Jin4 Wen2 gong1], in whose honor the Qingming festival 清明[Qing1 ming2] (Pure brightness or tomb-sweeping festival) is said to have been initiated
to honor the wise and love the people / respecting noble talent while protecting the common people
The four tones
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